What Does “the Desires of the Eyes” Mean? A Biblical Explanation from 1 John 2:16

what does “the world” mean in 1 John 2:15

What does “the desires of the eyes” mean?

The desires of the eyes are sinful cravings that arise when a person sees something and begins to desire it in a way that leads to lust, greed, envy, or idolatry.

In 1 John 2:16 the Bible shows this temptation in the story of David and Bathsheba, when David saw a woman and lusted after her. But the desires of the eyes also include greed, envy, and idolatry—sins that begin when our eyes fix on something God has not given us. Scripture warns that human eyes are never satisfied, yet Jesus Christ overcame this temptation and helps believers resist the love of the world.

David and Bathsheba: A biblical example of the desires of the eyes

It was late afternoon. The king had been resting on his couch. He probably was bored. He rose and mounted the stairs to the roof of his palace, where he began to walk and survey his kingdom, enjoying the view of his city.

Then without warning his eyes fell upon the courtyard of a nearby house, where a woman was bathing. He enjoyed what he saw and could not stop watching. Soon his thoughts turned to how he could satisfy the lust he felt. He sent a messenger to inquire about her and an additional messenger to summon her to himself. Sometime later she returned home and in the course of time informed him she was pregnant.

This was the turning point of the king’s reign. For the rest of his life, he suffered the consequences of this sin. The son who was born to him died within days, and eventually another adult son mounted a rebellion against him. The Bible describes these consequences as punishments from God.

The desires of the eyes

The story of course is of David and Bathsheba, told in tragic detail in 2 Samuel chapters 11 and 12.

All this pain and family wreckage resulted from what 1 John 2:15–16 calls “the desires of the eyes”:

“{15} Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. {16} For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. {17} And the world is passing away along with its desires, but whoever does the will of God abides forever.” (ESV for each citation)

The desires of the eyes and sexual lust

When we think of the desires of the eyes, the first thing that comes to mind is sexual lust, especially in our age of ubiquitous pornography and sex-driven marketing. Second Peter 2:14 speaks of those who “have eyes full of adultery.”

Jesus warned the one “who looks at a woman with lustful intent” this sin is so serious that “if your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell” (Matthew 5:29).

But 1 John 2:16 has more than sex in view. The desires of the eyes that drive the love of the world also include the following.

Greed and covetousness: Achan’s sin

Think of shopping, in a mall or a catalogue. Think of the pleasure of just seeing things you want and dwelling on them in your heart.

When Israel entered the Promised Land and defeated the city of Jericho, a man named Achan sinned by taking some of the spoil. It led to defeat for Israel in its next battle, and God eventually revealed Achan’s guilt. Here is how Achan explained his sin:

“Truly I have sinned against the LORD God of Israel, and this is what I did: when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them” (Joshua 7:20–21).

Envy and jealousy when we see the prosperity of others

The psalmist described how the desires of the eyes contributed to his sin of envy: “Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked” (Psalm 73:1–3).

How hard it is not to compare ourselves with others as we see them enjoying good things we do not have!

The desires of the eyes and idolatry

Worshiping any created object, including statues and drawings created for religious purposes, as well as the sun, moon, stars, trees, rivers, mountains, and so on is the sin of idolatry. God explicitly condemns it within the Ten Commandments:

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me” (Exodus 20:4–5).

Notice how Scripture says the desires of the eyes function in idolatry: God speaks of a wicked person who “lifts up his eyes to the idols” (Ezekiel 18:12).

God uses even stronger language elsewhere: “Cast away the detestable things [the idols] your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the LORD your God” (Ezekiel 20:7).

Insatiable: The eyes are never satisfied

The Bible has much to say about the insatiable desires of the eyes.

“Never satisfied are the eyes of man” (Proverbs 27:20).

“Do not desire her beauty in your heart, and do not let her capture you with her eyelashes” (Proverbs 6:25).

How Jesus overcame the desires of the eyes

It is not surprising, then, that Satan tried to use this temptation against Jesus himself in the wilderness:

“Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, ‘All these I will give you, if you will fall down and worship me’” (Matthew 4:8–9).

Jesus, however, did not succumb to the desires of the eyes. He resisted Satan by quoting the Scriptures:

“Then Jesus said to him, ‘Be gone, Satan! For it is written, “You shall worship the Lord your God and him only shall you serve.”‘ Then the devil left him, and behold, angels came and were ministering to him”  (vv. 10–11).

Jesus was victorious, so he can help you overcome the love of the world brought on through the desires of the eyes.

Next week

In my next post we will examine the third driver of the love of the world, which is the boastful pride of life.

Also see last week’s post on the desires of the flesh.

God’s Posture Toward a Fallen World: Enmity, Mercy, and the Gospel

theologians define the world

What is God’s posture toward the world? According to the Bible, the fallen world stands in enmity toward God—but God, in mercy, calls his enemies to repentance through Jesus Christ. Scripture teaches that friendship with the world is hostility toward God (James 4:4), yet God so loved the world that he gave his Son (John 3:16).

We saw in my previous post that the posture of the fallen world toward God is that of rejection, so what is God’s posture toward the world?

The King and the rebel state: An illustration of our world

Imagine a country divided into two states and ruled by one benevolent king.

The king lives in one of the states. There he has enacted many good laws that bring economic prosperity and peace to his people. There his people love him for his wisdom, generosity, and power.

He has decreed identical laws for the other state in his country. There, however, the people hate the king and oppose his laws. There the people follow a usurper who opposes the king and urges people to ignore him. He stirs up enmity against the king by lying about him, slandering him, and questioning his intentions. The usurper teaches an opposing philosophy of government and laws.

One state is marked by admiration for the king; the other by hostility toward the king.

Nevertheless, the king in his goodness is patient and merciful toward the hostile state and for the time being does not crush the rebellion. Instead he has instituted a campaign to reclaim the hearts of the people. He has called on them to renounce the rebel leader and declare their loyalty to the king, his state, and his laws.

“The choice is yours,” he has announced to the people. “You can love your king and receive my love, or you can oppose your king and his laws and follow the rebel leader and consequently be my enemy. Choose your state. Choose your king.”

What does “enmity with God” mean? (James 4:4 explained)

This scenario illustrates the nature of our world and God’s attitude toward it. Of course, the king is God, and the usurper is Satan. What is not obvious to most people is God’s view of the rebel state and its residents.

That view is summed up in the Bible like this: “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4:4 ESV).

Webster’s defines enmity as “positive, active, and typically mutual hatred or ill will.”

So friendship with our fallen world is hatred, hostility, or ill will toward God. In the illustration above, to love the rebel state was to be the enemy of the king. To love the laws of the rebel state was to hate the king. To oppose the laws of the king was to oppose the him. And to follow the usurper in the rebel state was to reject the true king and be his enemy.

Why Most People Misunderstand Their Relationship with God

This is what most people today do not understand about their relationship with God. They think that if they believe God exists and try to be a good person, then it is okay with him if they generally ignore God and focus their priorities around things in this world, even godless things in this world. They believe they can make their own rules about right and wrong without reference to what the Bible says. And they believe they can love created things more than the Creator.

In all these ways they show they have set their loyalties on the rebel state and knowingly or not have chosen to be in a posture of hostility, enmity, and enemy relations with God.

God’s Mercy Toward His Enemies (John 3:16 and 3:36)

Nevertheless, God is patient and merciful. He loves his enemies and calls to repentance. He sent his Son Jesus to die for the sins of his enemies. And now he offers the gift of forgiveness and salvation to all who will bow their knee to the true king and accept him as their Lord.

“God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life…. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:16, 36).

Why Is the World So Broken? A Biblical Explanation of Evil, Suffering, and Satan

Biblical worldview on the world

Why Is There So Much Evil and Suffering?

The first four posts of this series provide the answer to one of the biggest questions most people sooner or later ask: Why is the world so broken?

Why is there so much evil, suffering, and pain?

And why do people treat one another so badly?

Why Do People Do What Is Obviously Wrong?

Despite one’s best efforts to believe that humans are basically good, why are so many people doing what is obviously bad much of the time?

Why is it so difficult to live and work with most people?

Why Do Evil People Seem to Prosper?

So why do drug dealers prosper? Why do political despots remain in power? And why do corrupt politicians thrive?

Why is the world so broken?

Is God to Blame for the Brokenness of the World?

God’s Sovereignty and Human Responsibility

Many people blame God. While the Bible does teach God ultimately rules over all, it never says he is to blame for evil done by Satan, demons, and evil humans. That is a mystery, but it is the inerrant worldview of the Bible. God is sovereign, but evil spirits and humans make free choices. They are not puppets.

To blame God for the brokenness in our world is like blaming the highest general of the army for war crimes committed by one insubordinate soldier who defied the prescribed rules of engagement. Or it is like blaming the CEO of a restaurant chain for food poisoning caused by one negligent chef who broke every corporate rule for the safe handling of food.

What the Bible Says About God and Evil

Far from blaming God for the evils of the world, Scripture says, “You are not a God who delights in wickedness; evil may not dwell with you. The boastful shall not stand before your eyes; you hate all evildoers.” (Psalm 5:4–5. ESV translation in all cases)

Moreover, “The face of the LORD is against those who do evil, to cut off the memory of them from the earth” (Psalm 34:16).

“God is light, and in him is no darkness at all” (1 John 1:5).

And “The LORD is righteous in all his ways and kind in all his works” (Psalm 145:17).

Jesus said, “No one is good except God alone” (Luke 18:19).

The Role of Satan in a Fallen World

“The Whole World Lies in the Power of the Evil One” (1 John 5:19)

Therefore it is Satan, demons, and evil humans who are directly responsible for the evil in our world.

The fallen world is broken because “The whole world lies in the power of the evil one” (1 John 5:19). People do evil because they are following Satan, usually unawares.

For the next post: Knowing the posture of the world toward God, what is God’s posture toward the world?

To read the first four posts in this series: