Tag: trials

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Nine Key Things God Wants the Afflicted to Know

There is high purpose, great comfort, and strong hope that deliverance is coming for the afflicted.

Afflicted

“The pollution played havoc with my respiratory system,” said Mark. “It was as though I lived with a sinus infection for years.”

Mark was telling me his story yesterday over lunch at a suburban Chicago restaurant, and across the table from us sat another missionary who had served in the same Indonesian city for ten years. “The pollution was harsh,” she concurred.

You might wonder, why would anyone voluntarily stay for years in a place like that when as Americans they easily could live in relative comfort elsewhere? The answer, of course, is they did it for the Lord, his kingdom, and the lost. They had signed up to do the work of the Lord, and they knew that God’s work entails enduring afflictions and hardships.

Afflicted even in the comfortable West

Depending on where you live, these hardships can be extreme, as above, or more commonplace. For example, our church meets in a school in Chicago, and so we set up chairs, tables, and technology for Sunday meetings every week. That requires getting up earlier on Sunday morning and often enduring bad weather to get there. It is so much easier and pleasant to stay in bed and then linger over a hot cup of coffee.

Last week one of our committed setup workers called early on Sunday to say she was coming to set up, despite having been sick for several days and still feeling ill, despite the temperature outside being bitterly cold, and despite having to take her usual commute on trains and buses that usually took an hour or more. She would come, set up, and then immediately go back home to recover, she said apologetically. (We told her thank you for being willing to do that, but to stay home.)

Leaders are afflicted

Those who work with and for God learn especially well what is true for all believers. Although he could prevent it, God sometimes allows affliction and hardship into the lives of his people, and he does so for important, worthwhile reasons.

The apostle Paul writes at length about this in 2 Corinthians. In chapter 11 he gives a hair-raising summary of his afflictions. Compared to other false apostles, he had experienced “far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.” (2 Corinthians 11:23-27)

9 key principles for the afflicted

Compared to that list, getting up early to work at church on Sunday does not sound tough. That level of affliction is what Paul is talking about when he teaches an important lesson about God and his ways in the opening of his second letter to the Corinthians. But Paul applies these principles to all believers. He writes:

“[3] Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, [4] who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. [5] For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.” (2 Corinthians 1:3–5 ESV)

I will highlight nine important principles in this passage.

1. The God who allows us to be afflicted is our Father (verse 3).

He is not a distant, aloof deity who does not care about us, but rather he is the one who loves us and gave us life.

2. When he allows us to be afflicted, he also brings mercy and comfort in “all” our afflictions (verse 4).

We can count on it; we should watch for it and receive it like a marathon runner doffing a sun cap with a broad rim as he runs under a blistering sun, meanwhile drinking every drop of a bottle of water. God will give that comfort “abundantly.” His comfort will be adequate to uphold us.

3. In some way, our hardships are ultimately the hardships of Jesus himself (verse 5).

We grow closer to him as we suffer for him.

Comfort for all

Paul continues:

“[6] If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. [7] Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.” (2 Corinthians 1:6–7 ESV)

4. One of God’s purposes in allowing affliction is it equips us to comfort others (verse 6).

It gives us sympathy and compassion.

5. These afflictions are not suffered just by apostles and Christian leaders, but by all Christians (verses 6–7).

Paul says of all the Christians in the Corinthian church that they “endure the same sufferings that we suffer.” Christians cannot avoid all hardship and pain by avoiding the work of the Lord.

Relying on God

Paul continues: “[8] For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. [9] Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.” (2 Corinthians 1:8–9 ESV)

6. Our affliction and hardship is sometimes extreme (verses 8–9).

We can feel “burdened beyond our strength.” We can feel as though death, real or figurative, is at our doorstep. We can be tempted to “despair.”

7. Another purpose for such affliction is “to make us rely not on ourselves but on God” (verse 9).

This is important to God. He wants every believer to rely on him for everything. If we learn this lesson and rely on him, then affliction has served a fundamental purpose.

How do we rely on him? By praying about all things. By believing that he will answer. By trusting his promises and waiting for their fulfillment. By following Scriptural wisdom and wise counsel from others.

The rescue of the afflicted

Finally, Paul writes: “[10] He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. [11] You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.” (2 Corinthians 1:10–11 ESV)

8. God delivers us from even hopeless situations (verse 10).

Paul had seen God deliver him in extraordinary ways before, and he believed God would do it again. We do not believe in a God who just lets us suffer. We believe in the God who raised Jesus from the dead, who saved Paul from the mouth of the lion and from thousands of men who wanted him dead. God delivers his people. God will deliver you as you trust in him and patiently persevere. These are God’s ways. He is a great deliverer.

9. God wants many people to thank him for his rescues (verse 11).

Thanksgiving is important to the Lord. One primary reason he works for our good is so we will say thank you. That may not seem important to us, but it is of ultimate importance to God.

One way he multiplies the thanksgiving that resounds to his great name is when we ask others to pray for our deliverance. “You also must help us by prayer, so that many will give thanks on our behalf.”

So as you endure afflictions, make sure to fulfill their purpose. “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:18 ESV) And ask others to pray for you so that they too will give thanks when God answers. When your deliverance is complete, be sure to testify to others of what God has done. Giving glory to God is the ultimate completion of his purpose in our afflictions.

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Truth #10 – Faith Is Tested

Is God testing people?

testing

On day one of a college class, teachers hand out a syllabus and explain point-by-point what students must do to learn and succeed. The syllabus lists reading assignments, papers, projects, and tests. Good students pay close attention to everything, and in particular they note how many tests and papers to expect. Students who do not prepare for testing will not perform as well as those who do.

Christians who deliberately use their faith to see God’s promises fulfilled in their lives also understand that testing is a normal part of how God works with believers. Our faith will be tested to see if it is genuine. It is on the syllabus. We should not be surprised by it.

The testing of your faith

James 1:2–4 says, “2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”

Verse 3 speaks of “the testing of your faith.”

Abraham’s life is a pattern for the faith life, and he experienced the testing of his faith. His faith had to endure 25 years of waiting for the Lord to fulfill his Word.

And even after he received his promised child Isaac, he had to pass another hard trial. Genesis 22:1 says, “After these things God tested Abraham.” God told him to sacrifice his son as a burnt offering. Later God provided a ram to sacrifice in Isaac’s place, but Abraham did not know how this all would work out until his knife was raised. Only by faith could Abraham do that.

Being prepared

So God tests our faith (see also 1 Thessalonians 2:4). As we exercise our faith, and it takes longer than we hoped for the answer to come, and we wonder how long it will take for the answer, or how much pain we must endure—or whether God will ever answer—we need to remember that our faith is being tested. The period of waiting is not a surprise, nor are the circumstances that deny what we believe. If the symptoms of disease continue when we are believing for healing, it is a test of faith. If bills keep coming that we cannot pay even as we believe for full provision, it is a test of faith.

Perfect and complete

James 1:3–4 revealed one of God’s good reasons for this testing: “…the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”

The purpose of testing faith is that in the end we be “perfect and complete, lacking in nothing.” That is now and eternally valuable. And what brings about this precious result is a test that requires steadfastness in faith.

So testing is on the syllabus of faith. Do not be surprised by it. We should enter a faith situation with the awareness that it might resemble the process a medical student goes through to become a licensed physician. If God does not answer in the short term, prepare yourself for the test of whether you believe enough to endure for however long it takes. True faith is steadfast and patient.

The tested genuineness of your faith

First Peter 1:6–7 provides further motivation for those in a spiritual examination. “…now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”

The motivation is found at the end of the verse. Peter says that the result of faith that is tested and found genuine is “praise and glory and honor” when Jesus comes again. We might initially assume that the one receiving the praise and glory and honor is Jesus. Well, he certainly will receive that in great supply, but this verse is not speaking about his praise. It is talking about the praise and glory and honor that will come to those who have genuine faith.

The New Testament teaches this repeatedly. Jesus said, “If anyone serves me, the Father will honor him” (John 12:26). Romans 2:10 says there will be “glory and honor and peace for everyone who does good.” Romans 2:29 speaks of those “whose praise is not from men but from God” (NKJV).

Although 1 Peter 1:6–7 is speaking specifically about the faith in Jesus that brings salvation, I expect that the same principle extends to the faith that believes any of God’s promises. God loves our faith. He rewards and praises faith, as he did with the centurion, who caused Jesus to marvel and proclaim, “Truly, I tell you, with no one in Israel have I found such faith.”

Proven faith pleases God

And this pleasure of God in faith is one reason we choose to be people of faith in all that God says. God is honored by faith and dishonored by unbelief. We exercise our faith not merely because we want something from God, but also because we want something for God. We want him to be pleased by our faith. And we want him to be exalted through it, praised through it, given thanks for what it accomplishes through his mighty power.

For God has always gotten his glory through his daughters and sons who believed him. From Enoch to Noah, from Abraham to Sarah, from Job to Daniel, from David to Mary. When our faith is tested and we endure, no matter how long it takes or how much we suffer, God is pleased and in the end will get much glory. All because our faith is genuine, worthy of a God as great as ours, and to God worth infinitely more than gold.

Jeremiah 9:23–24: “Thus says the LORD: ‘Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.’” (ESV)

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Pray for Wisdom in a Persistent Trial

To pray for wisdom in a persistent trial is to pursue the ultimate cause of the problem.

pray for wisdom patiently

At some point, many Christians go through a deep and long trial that no human effort solves, not even the effort of prayer. Naturally we wonder why. The story we explore today might be relevant for you. It shows you might need to pray differently. Instead of continuing to pray that the trial would end, you might need to pray for wisdom about the reason for the trial.

Persistent famine

The story is another from the life of King David.

2 Samuel 21:1 says: “Now there was a famine in the days of David for three years, year after year; and David inquired of the LORD. And the LORD answered, ‘[It is] because of Saul and [his] bloodthirsty house, because he killed the Gibeonites.’” (NKJV)

So David’s need, in fact the need of the entire nation of Israel, was food and water. They had been in a drought and famine for three years. That will get people’s attention. They had just enough supply each day to survive for years, but rainfall and food were minimal.

No doubt, David and the people had cried out to God for provision day after day, week after week, month after month, even year after year—for three years! That is over 1,000 days.

The reason famines came to the covenant people of Israel

Actually they understood the meaning of an extended famine. They had a clear theology for it: God gave rain when his people walked in covenant faithfulness, and God withheld rain when his people broke covenant with him by doing evil. It was as simple as that.

Centuries earlier, through Moses, God had told Israel:

“If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely.” (Leviticus 26:3–5)

On the other hand, if they did not listen to the Lord, he said:

“I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit.” (Leviticus 26:19–20)

Pray for wisdom in a persistent trial

No doubt, David and many of the people had confessed sins already in general. But the rain had not resumed. So again, with his nation in the terrible grip of famine, “David inquired of the LORD.”

Rather than answering David’s prayer with rain, the Lord answered with wisdom. He told him specifically what sin had brought the famine and why it had persisted despite many prayers. David’s predecessor King Saul had broken a covenant that Joshua and the Israelites had made with a foreign people called the Gibeonites many generations before (see Joshua 9).

God watches over the covenants people make with one another, even ill-advised covenants, as this one had been (again see Joshua 9). He rewards covenant-keeping and punishes covenant-breaking.

So David, now knowing specifically what had caused the famine, gave the Gibeonites justice, “and after that God heeded the prayer for the land” (2 Samuel 21:14).

Persistent trials happen to holy people

However, applying this to our lives, it would be a serious mistake to conclude that every persistent trial we suffer results from some particular sin.

James 1:2–4 says, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (ESV)

So trials come to all Christians, even the most holy of the saints. God allows trials to perfect us.

Therefore the only way to know if God is disciplining us for some particular sin (see Hebrews 12:5–11), for which we need to repent, that our own prayerful soul-searching has not recognized, is to inquire of the Lord, to pray for wisdom. And that is exactly what the very next verse tells us to do. James 1:5 says, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

Takeaway

When we go through a deep and long trial that prayer does not solve, we need to pray for wisdom from God about the reason for the trial. Until we address the reason for some trials, they might persist.

If we inquire of the Lord, and he does not reveal sin in our lives, then we should go on trusting and enduring as James 1:2–4 instructs and not keep suspecting that we must have some hidden sin that is the root of the problem. Such uncertainty is debilitating. It weakens us. It kills faith and leaves us feeling chronically guilty and condemned.

Once again we see how important it is that we develop the ability to pray for wisdom. We need it to be able to know God and his ways, to work through problems and challenges with him, and to see his promises fulfilled in our lives.

Jeremiah 9:23–24: “Thus says the LORD: ‘Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.’” (ESV)