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January 9, 2023January 11, 2023

The Payoff of Self-Deception

A morally deceived person is not an innocent victim.

Lies can be useful. For example, if an unmarried man is having sexual relations with his girlfriend, and he believes they are doing wrong before a holy God, he will suffer guilt and the fear of divine punishment. If he is determined to keep having sex with her, sooner or later he will probably choose to be deceived on this issue in order to quiet his conscience. He does not acknowledge to himself that he is deceiving himself; he just does it, and that change in belief in violation of his conscience and Scripture is an evil act for which he is responsible. He believes what he wants.

And to be consistent he must shift other beliefs accordingly. If he once regarded the Bible as completely true, he now will doubt the divine inspiration of at least some of it, because Scripture plainly says sexual relations outside of marriage are sinful. If he once regarded God as a consuming fire who judges sin, he now will need to believe God does not judge people, or he will question whether God even exists. He must rid his mind of troubling truths.

So his choice to deceive himself with one lie inevitably leads to many more self-deceptions. The process resembles a walk from the bright light of day into a cave of deeper and deeper moral darkness, where he now believes falsehoods he never could have imagined believing before his sexual sin began. If his girlfriend becomes pregnant, he now believes in the need for abortion, even a ghastly late-term abortion.

To quiet his conscience, he must find ways to construe abortion as a virtue. Thus he and his girlfriend are, in their eyes, rescuing the unborn child from a life of poverty or from being unwanted. They are courageously defending rights his girlfriend supposedly has over her body. They are making a prudent decision in the best interests of their entire family. He wants to believe this abortion is moral, and therefore he believes whatever he must to make it so.

To be consistent, he must also find ways to frame opposing ideas as immoral. Those who oppose abortions are now regarded as evil because they are intolerant and judgmental. They are trying to empower government to meddle in a woman’s right to control her body. Churches and preachers are the country’s real problem because they impose their morality on others. In this young man’s mind, the moral universe has turned upside down.

Belief is a choice. What we believe is as much a moral act as choices in sexuality or finances. Belief is a moral act for which we are accountable because we choose our beliefs about life’s ultimate issues to suit our desires. Either we want God and his truth at any cost, or we want to satisfy our corrupt desires. Satan could deceive Eve because she wanted what he offered. If we choose to be deceived, we rebel against God, and the consequences are far-reaching.

Continued next week with more on why we deceive ourselves

January 2, 2023January 11, 2023

We Are Tested by Truth and Error

How we respond to truth and error reveals crucial things about us.

Have you ever wondered why God allows false teachers and heresies to exist in the world?

Deuteronomy 13:1–4 says:

“If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.” (ESV, Italics added)

Purposeful Tests

Here Moses identified the purpose of this trial: false prophets test whether people love the Lord with all their heart and soul. In the sphere of medical care, every test monitors certain things. A thermometer measures body temperature. An electrocardiogram reveals electrical activity in the heart. A sphygmomanometer tests blood pressure. In the spiritual sphere, false prophets test a person’s love for God. People who truly love God will not be deceived—or at least not permanently deceived—and will certainly pass the test.

False teachers serve the same function as Satan, demons, temptation, the fallen world, and any opportunity to sin. They reveal who someone is in the secret place of the heart.

Moral beings

God must know the heart because he is a perfectly fair and righteous judge. He is a moral being who created mankind in his image as moral beings. A moral being can distinguish between right and wrong and is responsible to do what is right. Because God is a good moral being and the sole creator and ruler of the universe, he must hold moral beings accountable for their choices. God resembles a human judge who must uncover the truth about a defendant in order to render fair judgment. Good judges want to know everything they can in order to do what is right: to exonerate the innocent or condemn the guilty. In order to judge us fairly, and in order for all moral beings—mankind, good angels, and fallen angels—to witness the judgment and realize that God’s decision about each person is fair, what people truly are must be shown indisputably. What is beyond dispute are a person’s deeds.

The criterion of final judgment

Therefore the Bible says this about the Final Judgment:

“Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.” (Rev. 20:11–13, ESV, italics added)

Twice this says God will judge people according to their deeds. He does that because deeds display the truth. He allows false teachers to test us because how we respond to false teachers is a deed that reveals the truth about us. How we respond to lies reveals whether we love truth, and whether we love truth reveals whether we love the God of all truth.

Assurance

Those who truly love God need not fear the test from false teaching. No one who sincerely loves God and humbly seeks truth from him will be deceived. Jesus said, “False christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect” (Mat. 24:24, italics added). The words, “if possible,” mean it is not possible for false teachers to deceive the elect, who truly love and believe God.

God promises this. The New Testament Book of Jude, which warns about the test from false teachers, assures us that God “is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy” (1:24). We must trust God to keep us in the truth. Jesus assures us, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand” (John 10:27–29).

Paul assures us, “He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ” (1 Cor. 1:8). And, “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:6). You can be completely confident that God has the ability to bring you successfully through a test from false teaching and that he does not leave you to find truth on your own.

So who does fail this test?

Continued next week.

December 26, 2022December 24, 2022

A Blessed New Year to You

Next week I begin a new theme: Tested by Truth and Error.

I am praying this for you

May your life be blessed of God in the New Year.

May you grow in the knowledge of God. May the Lord give you the Spirit of wisdom and revelation in the knowledge of God.

Here are some additional Scriptural prayers I am praying for you, and I urge you to pray them in 2023 for your own life and your intercession for others.

Lord, let your favor be upon me. Establish the work of my hands, my mind, and my mouth. (based on Psalm 90:17 [ESV here and below])

Keep me from stumbling. (based on Jude 1:24)

Encourage me. Strengthen my heart in every good work and word. (based on 2 Thessalonians 2:16–17)

“Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long” (based on Psalm 25:4–5)

“Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name” (Psalm 86:11)

“Do not let my heart incline to any evil” (based on Psalm 141:4).

“Uphold me with a willing spirit” (Psalm 51:12).

“Make me know the way I should go, for to you I lift up my soul” (Psalm 143:8).

When praying for others, see below

Below the prayers above are converted into the plural for use in intercession for others, for example:

Lord, I pray for my family (church members, friends):

Let your favor be upon us. Establish the work of our hands, our minds, and our mouths. (based on Psalm 90:17 [ESV here and below])

Keep us from stumbling. (based on Jude 1:24)

Encourage us. Strengthen our hearts in every good work and word. (based on 2 Thessalonians 2:16–17)

Make us to know your ways, O LORD; teach us your paths. Lead us in your truth and teach us, for you are the God of our salvation; for you we wait all the day long, (based on Psalm 25:4–5).

“Teach us your way, O LORD, that we may walk in your truth; unite our hearts to fear your name” (Psalm 86:11)

“Do not let our hearts incline to any evil” (based on Psalm 141:4).

“Uphold us with a willing spirit” (Psalm 51:12).

“Make us know the way we should go, for to you we lift up our souls” (Psalm 143:8).

December 12, 2022December 10, 2022

The Attraction of God’s Jealousy

Why we should be grateful for God’s jealousy

This is the final post in a series on how God tested Abraham by calling him to sacrifice his son Isaac (see Genesis 22). To read from the beginning, click here.

God’s fierce, covenant love is what draws us even though he tests us. His love is worth everything. His love is better than life. And his love can be trusted. In fact, one of the most encouraging things about Abraham’s test is God’s jealousy. It shows how much he cares about you. Your love matters to the Lord of all.

The worst thing that can happen to you is not to be tested as Abraham was; the worst would be if the Lord of the universe did not care about your love. I do not want the one who holds my life in his hand to be indifferent. I am glad my affection matters infinitely to him. What could be more flattering or give greater significance? Not success or fame. Not family. And not wealth. Not anything we withhold from him. God tests deeply because he loves deeply. He will prove true to those who prove true to him.

Such love is why we need not fear this trial. Fallen hearts avoid surrender. In some ways we want to be close to God and his blessings, yet at the same time we want to keep our distance lest he require us to surrender what we love most. We fear what he will ask from us. This is one reason people avoid God, the Bible, and church. They know they have something he wants, and they do not intend to release it. It has become their god, their supreme desire, the one thing they feel they cannot live without. If the choice is between God and Isaac, they choose Isaac.

Surprisingly it is this unsettling quality of God’s heart—his jealously of Isaac—that assures you can wholeheartedly draw near. For he requires surrender because he loves you greatly. He requires surrender because that love will satisfy infinitely more than your Isaac. He requires surrender because he knows his generous intentions to reward your sacrifice extravagantly. And he requires surrender because he is God; therefore he alone deserves your ultimate devotion. It glorifies him, and that glory will delight you forever.

In the end, we lose what we withhold from God and keep what we give. Abraham’s ultimate test ends with these words about him and his son: “They arose and went together to Beersheba” (Genesis 22:19).

December 5, 2022November 30, 2022

Jesus and the Testing of Abraham

How the cross of Jesus compares with Abraham’s test

In the previous posts we have seen in Genesis 22 that God tested Abraham by commanding him to journey to a distant mountain and there sacrifice his son Isaac. Abraham obeyed God, to the point that he was moments away from slaying his son. At that moment God intervened and directed Abraham to a ram to sacrifice in Isaac’s place.

How is this test of Abraham thousands of years ago relevant for us today?

First, Abraham’s test resembles the Cross of Christ in too many ways to be a coincidence. Both involve the substitutionary sacrifice of a lamb who is a ram. Both involve a father giving his beloved son. And both involve a son submitting quietly to their father’s action, going like a sheep to the slaughter.

Both involve God’s provision for what man lacks. Both involve the ultimate test of a man’s life, in particular the test for obedience and surrender. And both involve a son to be sacrificed on wood.

Both involve death and resurrection (see Hebrews 11:19). Both happened on a mount in a region named Moriah, perhaps the same mountain (see 2 Chron. 3:1 and 1 Chron. 21). Like the Cross on Golgotha, the altar on Mount Moriah showed the ocean depths of God’s heart.

The Cross of Jesus is the greatest revelation of God. Given its similarity, the testing of Abraham must also be one of his greatest revelations. It was not an anomaly.

Further relevance

As he did with Abraham, God calls everyone to the same obedience and the complete surrender of what we love most. Jesus said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple…. So therefore, any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:26–27, 33).

Jesus said the most important commandment is “to love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30).

Romans 12:1 says, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”

Jesus calls us to surrender in spirit every relationship and priority dear to us, to sacrifice our very selves. God calls us to sacrifice Isaac.

Differences

How does Abraham’s test differ from our similar tests? First, again, God has commanded in Scripture that no one may offer a child in sacrifice. He never intended for Abraham to sacrifice Isaac, and he forbids anyone today to slay a person in ritual sacrifice.

The second difference is how God communicates. When he tests you about surrendering something, he ordinarily does not speak with an audible voice as he spoke to Abraham, but rather through his written Word, your conscience, and other people and circumstances. But such a call is no less a test. Jesus summons everyone to full surrender, and you know whether you have complied. You know if you love something or someone more than God. You know when the central issue in a trial is whether you will surrender what you most value. You also will know whether God is returning what you surrender, just as he restored Isaac to Abraham.

Abraham’s test reveals God’s heart, for he does not change. This trial shows how important it is to God that you fear him in a way that results in obedience. This trial also shows his jealous love. He will not have rivals. His jealousy is not the insecure, sinful jealousy we experience but rather a divine jealousy based in covenant love. God does not need your love, for he is perfectly self-sufficient, yet he has freely chosen to set his steadfast love on you and enter covenant with you. Divine love is covenant love, which we must requite in faithfulness.

Continued next week

November 28, 2022November 22, 2022

The Unsearchable Rightness of God’s Command That Abraham Slay Isaac

You can count on it even when you cannot understand it that God always does what is right.

Most people are confused by God’s command to Abraham that he sacrifice his son Isaac (see Genesis 22), and that tells us something important. God will not command anyone now to do what he commanded Abraham then.

Although God was righteous in this command, he himself has irrevocably changed the human situation since Abraham’s time by giving written laws through Moses and other writers of the Bible. Abraham lived before the Bible. Today God will not command anyone to do what his Word prohibits. God commanded Israel, “There shall not be found among you anyone who burns his son or his daughter as an offering” (Deu. 18:10). So Abraham’s experience will never be repeated. God will never again command someone to sacrifice a child. In fact, he has forbidden it.

God’s heart

This prohibition perfectly reflects God’s heart. In the end, God did not let Abraham slay Isaac. What looks like a turnaround was not a change of heart. God never intended for Abraham to slay Isaac. His intention was only to test Abraham. By stopping the sacrifice God shows how he actually felt about it, and therefore when God later in Deuteronomy 18 prohibits parents from sacrificing their children he is entirely consistent. It was his command to slay Isaac that conflicted with the highest purposes of his heart. Although God’s command to Abraham reflected his divine prerogatives—the potter can do what he wants with the clay—it did not reflect his heart.

This is God’s glory. He has the Creator’s right to command as he did, and he has the Father’s heart to rescind the command. Jesus said, “I desire mercy, and not sacrifice” (Matthew 9:13. Jesus refers here to the Old Testament, Hosea 6:6. This reminds us that God does not change from Old Testament to New Testament. God was merciful and compassionate in the Old Testament, and he was the same in Jesus). In the Old Covenant God required sacrifices, yet he also said he desired mercy more than sacrifice. Therefore sacrifice is good, but mercy better.

You can be sure of this: God is infinitely more merciful, compassionate, and concerned about human life and justice than you.

God always does what is right

But we should honor him no less for his divine prerogatives. To do that we need a clear understanding of God’s righteousness in testing Abraham with this command. Proud people focus on their supposed rights and ignore God’s legitimate rights as Creator and Sustainer, Sovereign and Judge. Although God did not have the desire to let Abraham slay Isaac, he did have the right.

His command was righteous, and consequently Abraham would have been righteous in obeying it. James 1:13 says, “God cannot be tempted with evil, and he himself tempts no one.” If God’s command had been unrighteous, and if Abraham’s obedience to it had been unrighteous, then God would have been tempting Abraham to do evil. According to James 1:13, God does not do that. Moreover, if God’s command had been evil, he would not have conceived it, because according to James 1:13 he cannot be tempted with evil.

Completely right

Therefore, what is it about being God that makes it right, even glorious, for him to give such a command? The answer is, everything.

His love makes it right because perfect love jealously desires wholehearted love in return. His goodness makes it right because Abraham’s highest good comes only by loving God above all, not Isaac.

What’s more, his justice makes it right because it is appointed to each fallen descendent of Adam eventually to die. His mercy makes it right because Isaac at death would depart this evil world and go to heavenly paradise.

Furthermore his wisdom makes it right because he alone knows everything from beginning to end and balancing innumerable factors knows how to work all things for Abraham’s and Isaac’s highest good and his highest glory. And his sovereignty makes it right because he cannot stop being sovereign any more than he can stop existing, and therefore he alone determines when and how a person’s death serves the best purposes (John 21:19; Psalm 139:16; Job 14:5).

His role as Creator makes it right because he owns and uses what he creates as a potter does clay. His infinite worth makes it right because anything devoted to him serves a great, eternal purpose.

Therefore God’s command to sacrifice Isaac does not hint at some sinister side to God; rather, it was gloriously right in every way.

More right

But he was more right to revoke the command. He was more true to everything that makes him God to cry out, “Do not lay your hand on the boy or do anything to him.” This more fully expressed God’s compassion, purposes, promises, love, goodness, joy, blessedness, and more. The pitch-perfect revelation of God was to spare Isaac, just as it was to raise Jesus from the grave. From the beginning God intended for Isaac to live.

Continued next week

November 21, 2022November 15, 2022

How Is It Moral for God to Command Abraham to Sacrifice Isaac?

We are puzzled that God would command Abraham to sacrifice Isaac because our conscience has been trained by God.

why would God command Abraham to sacrifice Isaac

How is it moral for God to command Abraham to sacrifice Isaac?

Notice we are not asking, “Is it moral for God to command Abraham to sacrifice Isaac?” It is a given that God only does what is right. “His works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he” (Deut. 32:4, NIV).

In fact it is evil to suggest otherwise: “Job did not sin by charging God with wrongdoing” (Job 1:22). God himself is the standard of what is right.

Reverence

Therefore, as we seek to understand how God could command Abraham to offer Isaac, we must do so with reverence, remembering that God does not answer to us; rather, we answer to him. God does not have to explain himself, and in this story he does not. He is perfectly righteous, while we have been corrupted in our thinking and cannot reason rightly unless God renews our minds. Therefore, we must beware of asking and answering questions accusingly as though we might be morally superior to God.

That is laughable arrogance and total delusion. On our own morally, we do not know our left hand from our right (Jonah 4:11). Morally, God is perfect and has always been perfect; he never had to learn morality, either on his own or from someone else. On the contrary, everything we know about morality came from God.

The conscience

Anything our secular culture correctly understands about morality also came from God. Over many centuries God has deposited moral truths in secular cultures through Scripture, through the conscience he gives everyone, and through wisdom he has given his church, which is the preserving salt of the earth. In his mercy God can even refine moral understanding in a culture through wise people who do not acknowledge him. But even they have had their consciences trained directly and indirectly by these godly influences.

Standing on the shoulders of all this good moral influence from God, limited still by our brief lifespans and miniscule knowledge of reality, and morally crippled by a sinful nature, no one should presume to evaluate God’s actions with the attitude that he knows better than God what is right, or what God should or should not do.

We find answers to questions raised by this test elsewhere in Scripture. God does not change or evolve; but, like raising the curtain on a stage, what he reveals about himself and his will in Scripture does increase over time until it reaches highest clarity in Jesus and the New Testament. When all is said and done, this test does not contradict anything God reveals about himself in Scripture. On the contrary, this test foreshadows the glory of God revealed in the New Testament.

The lover of life

Even so, this story shocks us—and it should. It is disturbing because the Lord has trained our moral sensibilities after his own. He does not enjoy death and does not want people to die.

Ezekiel prophesied, “As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?” (Ezekiel 33:11)

Life is God’s idea. It was he who “breathed into [Adam’s] nostrils the breath of life, and the man became a living creature.” (Genesis 2:7)

It was God who warned Adam, “Of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:17)

God created life and loves life. His Ten Commandments say, “You shall not murder” (Exodus 20:13), and elsewhere in the Old Covenant he commanded the Israelites to protect and nurture others. (For example, Deuteronomy 22:8 and Leviticus 23:22)

Jesus said, “I am the way, the truth, and the life” (John 14:6).

God created mankind to live forever, not to die.

The lover of peace

In keeping with his love for human life, God also loves peace and abhors violence. “His soul hates the wicked and the one who loves violence.” (Psalm 11:5)

In Noah’s time it was in particular the violence of mankind that grieved God’s heart and provoked him to do what he later told Noah he would never repeat: to destroy nearly all mankind with a flood. “Now the earth was corrupt in God’s sight, and the earth was filled with violence…. And God said to Noah, ‘I have determined to make an end of all flesh, for the earth is filled with violence through them.’” (Genesis 6:11–13)

At the end of King David’s life, when he wanted to build a temple for God, God refused him because, “You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth.” (1 Chronicles 22:8)

The Lord hates violence because he is “the God of peace.” (Philippians 4:9)

Although the evil in our world sometimes demands the violence of divine judgment, God does not enjoy such violence but judges people reluctantly.

Therefore, knowing that the Lord loves life and abhors violence, we are rightly confused when he commands Abraham to slay Isaac.

Continued next week

November 14, 2022November 10, 2022

This Test Raises Big Questions

Three troubling questions raised by Genesis 22

During the 2016 spring training of one Chicago baseball team, the big news was the sudden retirement of a veteran player. He said he was retiring because the team’s executive vice president had reneged on a promise given him when he signed with the club the previous year. He must have been popular in the clubhouse because his teammates did not just say goodbye and return to baseball. They met to discuss the situation, and the team’s star pitcher speaking with reporters afterward accused the team’s executive of lying. Finally the owner stepped in and prohibited everyone on the team from speaking further on the matter with the press, and the story eventually left the public eye. Most likely it did not quickly leave the players’ memories.

For, in any organization, members watch how management treats other members. Based on that, members trust management more or less. People do likewise with God. What happens to other people affects whether we think we can trust him. In particular we notice how God treats people in the Bible.

For that reason we will not yet leave behind the story of God’s command that Abraham sacrifice Isaac (read the story in Genesis 22. Read previous posts in this series starting here). Our aim is to know God better, and Abraham’s story raises three troubling questions. First, since the Lord only does what is righteous, how can it be morally right for him to command Abraham to kill Isaac? Next, how is this trial similar to and different from the way God tests us today? Finally, knowing that God tested his friend this way, how can we trust him enough to walk with him as Abraham did: in total surrender?

The answers presented in upcoming posts should not surprise you, for in this story God does not change from what he shows himself to be in Jesus Christ or in the rest of the Bible. The answers should enlarge you, though, for there is more to God than you realize. He is not just an extraordinarily improved version of you. He is not a creature. He is another order of being. He is God.

Continued next week

November 7, 2022November 1, 2022

If You Surrender, Will God Provide?

You might fear, if I surrender completely to him, will God provide for all my needs?

The divine test to see whether we will surrender everything in our lives to God shows the pivotal role faith plays in that decision, particularly faith to believe in God’s provision.

During this trial, Abraham declared his faith in two ways, and in both cases his faith was answered.

We will return

First, when he and Isaac and the two servants arrived at the mountain for sacrifice and he prepared to depart from the two servants to ascend the mountain with Isaac, he told them, “Stay here with the donkey; I and the boy will go over there and worship and come again to you” (v. 5). Abraham’s words show that he expected Isaac to return with him after the sacrifice.

The New International Version makes it explicit: “We will worship and then we will come back to you” (italics added). “We” will come back to you. As he believed, so he received.

God will provide

Second, as he and Isaac climbed the mountain and Isaac asked about the lamb for the sacrifice, Abraham declared, “God will provide for himself the lamb for a burnt offering, my son,” (v. 8). As he believed, so he received. Somehow, sooner or later, in one way or another, faith receives answers.

This event was so important for Abraham and his descendants it inspired two lasting reminders: a name and a proverb.

A name

“Abraham called the name of that place, ‘The LORD will provide’; as it is said to this day, ‘On the mount of the LORD it shall be provided’” (v. 14). What impressed Abraham most in this experience was, “The Lord will provide,” so it became Abraham’s name for that mountain in Moriah. He now knew this truth in every fiber of his soul. As surely as he knew his own name, he knew “The LORD will provide.” The Lord will provide a Lamb. Eventually this truth found ultimate fulfillment in the Lord’s provision of a Savior who supplied our greatest need: the atoning sacrifice for our sins.

We need to believe “The LORD will provide” in every dimension of life, from food and housing to health and salvation. If we doubt that, we will suffer from fear and worry. We will ultimately trust ourselves, our works, other people, money, technology, techniques, government, employers, or knowledge more than we trust what Scripture reaffirms: “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Phil. 4:19).

A proverb

The proverb based on this event adds something important to the name. The saying “On the mount of the LORD it shall be provided” tells where God provides. Would Abraham have found the ram if he had gone to a mountain of his choosing? He likely had other favorites. But when God commanded him to sacrifice Isaac, he said, “Go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (v. 2). God chose the mountain for the sacrifice, and only there would Abraham find the ram from God. We have a similar proverb today: Where God guides he provides. We can count on God’s provision when we obey him.

After we pass a test and prove true to the Lord, we know him better. This is the ultimate reward of a test, for knowing God is better than life. We will trust in God’s love, faithfulness, and goodness more. We will love him more. After this severe test, what Abraham knew more profoundly was, The Lord Will Provide.

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